From: tyagi@houseofkaos.abyss.com (Hsi Wang Mu)
Newsgroups: alt.magick.tyagi,alt.magick.order,alt.magick,talk.religion.misc
Subject: Re: Agape/Love Feasts/Passion
Date: 1 Feb 1995 08:53:52 -0800
[from thelema93-l: me (left this forum out the first time I posted! Sorry)]
49950126
Do as you please, for that is my Law.
[excerpts, some removed for privacy's sake]
[My friend wrote that Agape was considered by the Greeks to be a
'brotherly' or 'platonic' love, devoid of sexuality/sensuality.
I responded this way]
Let me quote you something:
"One of the best documented of the sensual heresies was that preached by
Carpocrates, an Alexandrian neo-Platonist (familiar with the
*Symposium*, of course), and his son Epiphanes. Mosaic law, Carpocrates
& Son contended, was the invention of some rather dubious angels who had
created the world -- the physical world, that is, which is to be escaped
by the initiates in favor of a spiritual realm. Jesus, as they told it,
was -- despite his Jewish upbringing -- one of a select crowd of
notables who had caught on to how things *really* stood. He occupied a
place in a distinguished pantheon that included Pythagoras, Plato (of
course), and Aristotle, among others.
"The route to salvation of the Carpocrations was, predictably,
'experience.' The believer had to experience *everything* before he
could make the break from the world of the flesh and, if he didn't
manage to get it all in one lifetime, he'd go on being reincarnated
until he did. Now, *everything*, if we discard the limitations imposed
by Moses' decalogue, can be construed to encompass literally a multitude
of sins, and Carpocrates wasn't one to blink this fact aside. The
logical extension of his doctrine, as reported by his orthodox watchdog,
was Carpocrates' claim that 'he would combat lust by enjoyment of lust.'
Shades of *sakti*!
"After that, the egalitarianism preached by the Carpocrations only
accents the correspondences between Christ's teachings and those of the
matriarchal cults. All things under the sun were equal: man and woman,
rich and poor, even man and animal. And -- a recurrent theme in
Christianity, as we'll see -- communism was to be practiced, not only
the sharing of property but of mates as well. Clement of Alexandria,
the Church's resident agent, was particularly incensed that their love
feasts included both sexes. He knew what *that* was bound to lead to --
and he was quite right.
"The best description of a Gnostic variant on the Christian Agape comes
from another Church father, describing the rites of a sect called the
Stratiotici:
They serve up lavish helpings of meat and wine, even if they
are poor. Then, when they have had their drinking-party and
so to speak filled their veins to satiety, they give them-
selves over to passion.... The husband withdraws from his
wife, and says {to her}: 'Rise up, make love with the brother.'
... When they have had intercourse out of the passion of
fornication, then, holding up their own blasphemy before
heaven, the woman and the man take the man's emission into
their own hands, and stand there looking up toward heaven.
And while they have uncleanliness in their hands they pray
... offering the natural Father of the Universe that which is
in their hands, and saying 'We offer thee this gift, the body
of Christ.' And so they eat it, partaking of their own shame
and saying: 'This is the body of Christ, and this is the
Passover; hence our bodies are given over to passion and
compelled to confess the passion of Christ.' Similarly with
the woman's emission at her period, they collect the menstrual
blood which is unclean, take it and eat it together, and say,
'This is the blood of Christ.'
...And while they have intercourse with each other they
forbid the bearing of children. For this shameful conduct is
pursued by them not for the bearing of children but for the
sake of pleasure....
"Fifteen hundred years before Abbe Dubois! And Christians, not
benighted Eastern heathens. There were, quite obviously, those who saw
in Christ's words meanings startlingly different from what has been
passed down to us. This vein in Christianity by no means ends here."
_Tantric Sex_, by Robert K. Moffett,
Berkeley Medallion Books, 1974; pp. 63-4.
__________________________________________________
[more deleted]
My impression is that this must be compared with the Bhakti yogins and
placed within a very specific context of devotional ekstasis. The object
of the courtly love was quite specifically someone OTHER than to whom
one was married, for example. I.e. it was never 'consummated' in a
physical sense, and yet it was driven to the heights of madness.
...what we take today as 'platonic love' or the 'platonic relationship'
is not properly considered to be asexual. Neither, in this light, is the
feeling of agape exclusive of sexuality, though it may sublimate it to
deeper connection.
Consider the possibility that what we see of 'Platonic thought' is but a
crude reflection of the original. I suggest that if we have taken for
our own a conservative translation and interpretation of the classics
then we are perhaps deserving of our cages.
...My understanding is that [free love] experiences, especially when
engaged diligently, intentionally, and, largely, in a ritual context,
are conducive to just the sort of loving experience of [the agapic sort]
...the cultural filters of time and circumspection may have made the
view of agape passionless. I don't think it has always been so, and to
the extent that Crowley and others like him associate with the tradition
of Gnosticism, surely it is not the case when we begin to speak of the
Gnostic 'Agape' or 'Love Feast'.
I don't think that one best focus upon the result (greatness,
nothingness, etc.) or upon the particulars (the love coursing at the
direction of will or the will providing direction) but instead upon that
perceived entity which is bringing it *forth* as magician, ONESELF.
Thus does one attain to the Summum Bonum, True Wisdom and Perfect
Happiness, yea, thus does one attain to the Great Work, verily.
Free love, right now!
Hsi Wang Mu
tyagi@houseofkaos.abyss.com
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