From: Haramullah
Subject: Kathulu Majik
Updated: 49950206
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_Kathulu Majik: Luvkrafting the Roles of Modern Uccultizm_
Do what thou wilt shall be the whole of the Law.
La ilaha illa 'Llah. Assalam alaikum, my kin.
By Haramullah
____________________________________________
Contents:
Book One: Wite and Blak, Rite and Left
Chapter 1: Balance and Harmony
Chapter 2: Sanity
Chapter 3: Majik and Power
Book Two: Luvkraft and the Midul Path
Chapter 1: Kathulu's Game
Chapter 2: Tomes of Insanity
Chapter 3: Elements of Majik
Chapter 4: Conclusions
____________________________________________
Book One: Wite and Blak, Rite and Left
......................................
Chapter 1: Balance and Harmony
____________________________________________
THE ELDERS laid the foundation for the workings of Majik
with the creation of the named deities, demigods and other mythic entities.
With the association of the name, grouping of majical types took place
and description veiled the mystery of anonymity,
fostering the dualism and morality of personification.
STRUCTURE is not equivalent to Ordur.
Extremes of structure have not resulted in balance and harmony.
This has been demunztrated in many overly strict forms of government,
such as WWII Nazi Germany.
The opponent of structure is KAOS.
Kaos is *not*, as has been falsely promoted, the opposite of Ordur.
While all things have in their essence a measure of both Kaos and Ordur,
language, a tool of communication, is polarized toward the realm of
Ordur moreso than Kaos. We miss the mark when we attempt to represent
the idea of Kaos through language and the patterning imagination
of the human mind. Individual imajes are structured. It would be misleading
to assume that we might use Ordur to represent its counterpart.
In fact, the closest we come to describing Kaos is in using words
to describe Kaos' shadow within Ordur, structure.
DISORDUR is not equivalent to Kaos.
Extremes of disordur indicate a lack
of balance or harmony. This shows itself readily in natural processes
which have been manipulated by tendrils of power.
The opponent of disordur is ORDUR.
We have an idea of the shadow of Ordur within Kaos
and this idea is represented in our structured language through our term,
'disordur'. While it is but a reflection of Ordur's true shadow,
it serves to expose the underlying patterns which give both Ordur AND Kaos
proper places of value within an Ordur-polarized intellectual culture.
Without the destabilizing force of Kaos, we would stagnate intellectually,
psychologically and otherwise. Our imagination, the ability to create new
imaje patterns from the building blocks of the understood, would not exist
without the temporary instability which the artist and maje learn to control.
The discipline of Ordur balances the flexibility of Kaos,
bringing the HARMONY of Unitive Manifestation.
_______________________________________
Chapter 2: Sanity
_______________________________________
SANITY is the harmony of the individual with the Cosmos.
Both Ordur and Kaos must be embraced to attain the psychic balance
required for growth. The Elders understood the traps of the word and name.
They foresaw the intellectual tides of unbalanced structure
and its stagnant products of knowledge and morality.
The Elders created Kathulu Majik to insure the balance of sanity
through the preservation of the Seeds of Kaos.
The KREECHERS OF KATHULU wait until structure reaches a point beyond the
limits of cosmic tolerance and then proceed to promote the cause of disordur.
They teach the limitation of Wite Majik and the irresponsibility of Blak
Magik. However, most majicians who've come to understand the negative
aspects of an imbalance of Ordur do not realize
the mistake of structure in extremity.
They most often just substitute Kaos for Ordur and retain
the strict approaches to Majik used by Wite majicians
in their similarly unbalanced style.
Those who worship the SAGES OF ORDUR are not more sane than
those who worship the DEMUNZ OF KAOS.
Kathulu's function is not that of an object of worship,
but of a tool, an inspiration, an initiating force,
balancing the flexibility of Kaos against the stability of Ordur.
THE MIDUL PATH is the Way of the Elders.
Kathulu provides a necessary instability to combat the stolid and fixed
methods of the structured 'Ordurs'. Kathulu is not the balanced focus,
but a balancing force of the cosmos. One may become balanced through
exposure to Kathulu, not through devotion to tenets or promotion of
Kaos over and above Ordur.
________________________________________
Chapter 3: Majik and Power
________________________________________
The major LURE of Majik is the promise of POWER
and the escape from subordination, ineffectuality, a lack of complete CONTROL.
Self-aggrandizement stems from basic personal insecurity.
Majik allows one to become Cause, to create Change in the world.
Both Wite and Blak Majik focus on results as the fundamental justification
for their use. The former serves to satisfy the desires of the caster and
others while the latter simply satisfies the desires of the caster,
often to the detriment of and despite the wishes of others.
WITE MAGIK is the manifestation of Ordur through the maje.
Healing and the coordination of group energies are the primary activities
of the Wite maje. SHe seeks to promote harmony through structure,
an Ordur-based method, by pushing the forces of Kaos away from all.
The problem with Wite Majik is that it seeks the imbalance of Ordur OVER Kaos,
a situation understood by the Elders as one of great oppression and misery.
The direct manifestation of Kaos through the maje is BLAK MAGIK.
As has been mentioned, like the Wite,
the Blak majician seeks to promote harmony through structure.
Yet the Blak majician wants to use structure as an instrument
to manifest Kaos and possibly dominate other beings.
The activities of the Blak majician focus on the direct manifestation
of K@tick energies, up to and including the Kreechers of Kathulu themselves.
The Blak majician does not realize the impossibility of maintaining structure
as a method of control when Ordur is overcome by Kaos. Structure simply
dissolves along with the harmony which the maje seeks. The problem, then,
with Blak Majik, is that it seeks the imbalance of Kaos OVER Ordur,
a situation the Elders understood as one of great powerlessness and misery.
_____________________________________
Book Two: Luvkraft and the Midul Path
.....................................
Chapter 1: Kathulu's Game
_____________________________________
Luvkraft understood the dangers of Blak Majik and the goals
of the Kathulu Kreechers very well. He wrote as if all majicians
were somehow Blak and as if the minions of the religious Ordurs
were somehow better or morally superior to those of Kaos.
The struggle was cast, yet it was cast as one of
GOOD versus EVIL as well as ORDUR versus KAOS.
This only had the effect of reinforcing the entrenchment of imbalance
in the Wite Majik of Ordur and the complete rejection of Kathulu
without realizing the value of Its being.
The Elders have left the SEARCH FOR BALANCE to us
and have given us signposts in the form of Kathulu and the Wahchurz.
Kathulu's game may be exactly as Luvkraft has described,
yet seldom did he portray a maje's balanced perspective -
one with the discipline to retain a grip on sanity while encountering Them.
Ordur was supposed the superior and this consistently undermined
the entire Operation. For our purposes we must revise this bias so that
the goal shall become clear and THE MIDUL PATH will reveal its true value.
____________________________________
Chapter 2: Tomes of Insanity
____________________________________
SCROLLS AND SPELLS deriving from *both* Ordur and Kaos which are read
*and* understood endanger a person's sanity.
Therefore tomes such as _The Necronomicon_, which describe Blak Majik
and are said to derive from beings of Kaos, are just as dangerous as tomes
like _Positive Magic_, which describes structured Wite Majik, apparently
originating from the Wahchurz. A catalog of grimoires/termas seems
important if one wishes to maintain a consistent balance in oneself.
It would seem at present that most of the DANGEROUS BOOKS of Kaos have all
but disappeared. Yet there are cults in various parts of the world who are
no doubt attempting to worship and engage Contact. The works of classic
Ordurly literature would need be included in such a list, West and East,
as long as they qualify as grounds for furthering the cause of Ordur
in an extreme way (e.g. _Classic of Rites_, by Kung Fu Tse;
_Red Book_, by Mao Tse Tung, and perhaps works by Aristotle, Origen and Marx).
While the working of Majik will always involve the risk to sanity,
Blak Majik is much more dangerous, owing to its innate focus on the
ACQUISITION OF POWER regardless of the consequence.
Wite Majik, while focussed equally on power, does not share the
blatant lack of compassion and therefore is only half the risk.
Otherwise it seems that Kathulu's game proceeds as we've expected.
Since Blak Majik will include destruction, it is sensible to assume
that it will be Blak Majik which will be effectively employed against
the Kathulu Kreechers as this has always been the most successful in
achieving success in the past (as well as pushing the maje beyond the
bounds of sanity and into a permanently warped, K@tick mental state).
All spells which involve ONE PERSON as the source of this CAUSE, or as
somehow fundamental to its working, pose a challenge to that
person's sanity, whether Wite or Blak, regardless of the goal.
Majik which includes the focus on an increase of awareness or group healing
are far less dangerous to sanity.
There is only one true Majik which promotes sanity and that is the
MAGICK OF THE MIDUL PATH (MP).
MP Majik is characteristic of the Way, harmonious movement with Greater Being.
If one develops one's intuition or Dao-sense, then progress can be made here,
but it is a progress which is very complex. The idea that one may progress
linearly along the MP is mistaken. One becomes, one does not progress.
One attunes, one does not forge. One allows, one does not make.
Dao holds the fabric of reality together and makes coordinated
manifestation possible. Those of great harmony may occasionally receive
revelation, inspiration for action, or brief understanding
of the Cosmic Drama, the Great Work, from Dao.
____________________________________
Chapter 3: Elements of Majik
____________________________________
Being indoctrinated into Ordur from their conception, most people are taught
Majik wrought in the structure of dogma and superstition. Variables are
standardized and generalized for easy learning.
Given STUDY AND/OR INSTRUCTION, a seeker may determine what structure
may be discarded and where variation may uccur
(in terms of range, intensity, duration, etc.).
There are 4 CATEGORIES OF SPELLS, arranged by source and target
of the spell effects.
1. Mage only
2. Mage and energy/objects
3. Mage and other people
4. Mage and alien beings
1. Mage Only
a) Healing (physical, psychic)
b) Alteration of form/appearance (spell storing, disguise)
c) Extend/alter sensation (clairvoyance, precognition)
2. Mage and Energy/Objects
a) Make (brew, powder, scroll, etc.)
b) Protection (barriers, reflection)
c) Object enhancements (lock door, harden soil)
d) Alter momentum (telekinesis, teleportation-personal, dimensional travel.
3. Mage and Other People
a) Heal or Assault* (physical, psychic)
b) Communication (telepathy)
c) Cooperation (gestalt, teleportation-group)
4. Mage and Alien Beings
a) Contact
b) Call
c) Summon
d) Bind
e) Elder Sign (sealing)
f) Gate
(* - Healing other people is the last of the purely Wite Majik spells.
From Assault to Gate, Blak Majik becomes possible.)
____________________________________
Chapter 4: Conclusions
____________________________________
Most spells endanger the sanity of the maje as they require a single focus
and the mustering of great power. Powerful Majik is relatively scarce
these days, and, as has been noted, Blak Majik is dangerous to use.
Those spells which are normally used by Blak and Wite majes are the next
most dangerous, followed by those which are used only by Wite majes
(such as ALTRUISTIC group healing).
The Microcosm of the maje corresponds directly to the Macrocosm of the
UNIVERSAL CONTINUUM. As Kaos and Ordur are balanced, greater potential
is actualized, maximizing efficiency and flexibility in a grand play
of personal and cosmic enjoyment. Kathulu's game, therefore, is a
symbolic ritual, an attempt to throw us off the balance as we wobble
between the extremes. Most majes simply partake of ONE faction of
the tides, contributing to the overall imbalance, but when the objective
is balance rather than simply Ordur's supremacy, this mistake will
be made plain for what it is.
Majik, as seen in this context, is a necessary tool which one uses
to slow the rapid shift from Ordur to Kaos. While it may cause
temporary sanity disruption, it pays for itself in the long run
when used against a power which is sure to CORROSIVELY DISSOLVE US.
======================================================
Alaikum assalam, my kin. Muhammadun rasulu 'Llah.
Love is the law, love under will.
Haramullah
Copyright (C) 1995 tyagi nagasiva
Absoluly *no* unauthorized reproduction of
this document is allowed. Those who have
been so authorized are restricted to the
specifications of format and style required
by the author, who ought be contacted with
negotiations for alternative reproduction.
-------------------------------------------------
Nagasiva, Tyagi@HousEofKAos.AByss.com (THE KA.AB)
House of K@s
871 Ironwood Drive
San Jose, CA 95125-2815
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