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Subject: SNET: American Gulag: USA Prisons
Date: 7 Feb 2001 15:05:06 -0500
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American Gulag
Jerome G. Miller, YES! Magazine
February 6, 2001
Viewed on February 7, 2001
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The figures are startling. In the last year of the Carter
administration (1979), our
nation's federal prisons held about 20,000 inmates. By contrast,
as the Clinton
administration draws to a close we will have 135,000 inmates in
federal prisons;
projecting an annual growth of 10 percent the number will reach a
quarter million in five
years. In 1979, there were 268,000 inmates in the prisons of all
50 states. Today, they
hold almost 1.3 million. In 1979, there were 150,000 in local
jails and lockups. Today,
local jail facilities hold nearly 700,000. This year, we will
exceed 2 million inmates in
our prisons and jails. As we enter the millennium, the nation has
about 6.5 million of its
citizens under some form of correctional supervision.
And a new twist has been added: the "supermax" prison composed
exclusively of cells
used for solitary confinement. A place of studied sensual
deprivation and
psychological torture, it was designed by correctional managers to
control their
populations as privileges in routine prisons were diminished and
sentences were
lengthened. A product less of management necessity than of a
twisted psyche, these
temples to sado-masochism now dot the American landscape,
presently containing
20,000 mostly minority inmates.
Spurred on by a "drug war" that focuses inordinately upon the poor
and minorities, we
have seen astonishing patterns of incarceration among young black
men vis à vis
similarly accused white men. Although the rates of drug
consumption are roughly equal
among white and black populations, blacks are imprisoned for drug
offenses at 14
times the rate of whites.
The patterns in some states are truly astonishing. Between 1986
and 1996 for
example, the rate of incarceration for drug offenses among African
Americans
increased by 10,102 percent in Louisiana; in Georgia, by 5,499
percent; in Arkansas
5,033 percent; in Iowa 4,284 percent; and in Tennessee 1,473
percent.
There are currently more than 50 million criminal records on file
in the US, with at least
4 to 5 million "new" adults acquiring such a record annually. This
record sticks with a
person, whether or not charges are dropped or there is a
subsequent conviction. A
notorious example occurred in the recent police killing of Patrick
Dorismond, an
unarmed young Haitian immigrant. In an attempt to rationalize the
police behavior,
Mayor Rudolph Giuliani characterized the deceased as "no altar
boy" and released a
"criminal record" that included two past convictions for
"disorderly conduct" and a
juvenile charge that had been dismissed over two decades earlier
when Dorismond
was 13 years old.
For certain racial and ethnic groups, being arrested and locked up
is a given.
Beginning in adolescence, we have established a warped "rite of
passage" for young
African Americans and Hispanics; only by a fluke will they avoid
acquiring a "criminal
record" -- the result of an arrest.
In 1990, the nonprofit Washington, DC–based Sentencing Project
found that on an
average day, one in every four African-American men ages 20–29 was
either in
prison, in jail, or on probation/parole. Ten years later, the
ratio had shrunk to one in
three.
Research conducted by the National Center on Institutions and
Alternatives revealed
that more than half of young black males living in Washington, DC,
and Baltimore are
caught up in the criminal justice system on an average day --
either in prison, jail, on
probation or parole, out on bond, or being sought on a warrant.
Three of every four (76 percent) 18-year-old African-American
males living in urban
areas can now anticipate being arrested and jailed before age 36.
In the process,
each young man will acquire a "criminal record." By the late
1990s, federal
statisticians were predicting that nearly one of every three adult
black men in the nation
could anticipate being sentenced to a federal or state prison at
some time during his
life.
The most telling numbers of all are contained in a US Justice
Department historical
breakdown of admissions to state and federal prisons over the past
century. Although
African Americans were always over-represented (often for reasons
unrelated to crime
rates), the racial gap grew exponentially as we approached the
millennium. In 1926,
whites made up 79 percent of the inmates entering our state and
federal prisons.
Blacks made up 21 percent. By 1999 however, African Americans were
making up
between 55 percent and 60 percent of all new admissions to state
and federal prisons.
If Latino inmates are included, slightly over three out of four
Americans sentenced to
federal or state prisons were minorities.
This fact has brought a sea of change in public attitudes
regarding crime and criminals
and ushered in the era of the what Lani Guinier has called the
"rhetorical wink,"
wherein a white politician talks about getting tough on
"criminals" and, with a wink,
conveys to the audience "black criminals." Race need never be
mentioned.
The uncomfortable truth is that the national attitude toward crime
is more firmly
grounded in race than in putative crime rates. The surge in crime
rates occurred
between 1965 and 1973. The general trend since that time, with
"blips" in 1989 and
1991, has been for crime to either remain stable or to decline.
While most people assume jail overcrowding results from rising
crime rates, increased
violence, or general population growth, that is seldom the case.
Here, in order of
importance, are the major contributors to jail overcrowding:
1. The number of police officers
2. The number of judges
3. The number of courtrooms
4. The size of the district attorney's staff
5. Policies of the state's attorney's office concerning which
crimes deserve the most
attention
6. The size of the staff of the entire court system
7. The number of beds available in the local jail
8. The willingness of victims to report crimes
9. Police department policies concerning arrest
10. The arrest rate within the police department
11. The actual amount of crime committed
It is common for a "trickle-up effect" to set in. Although there
may be little or no change
in the ways serious crimes are handled, those who engage in minor
infractions of the
law end up receiving harsh penalties as well, thereby "casting the
net" of social control
ever wider. Such matters should give the nation pause as we move
aggressively to
build more prisons and camps, but there is little to suggest any
respite.
The distinguished British criminologist Andrew Rutherford
summarized the trend well:
"All natural tendencies toward stability appear to have
evaporated. Not only has there
been a quantum leap of unprecedented proportions in prison
populations, but there
appear also to be no indications of any counter forces which might
impose limits."
Carnegie-Mellon criminologist Alfred Blumstein put it another way:
"Once criminal
policy in the United States fell into the political arena, little
could be done to recapture
concern for limiting prison populations. ... Our political system
learned an overly
simplistic trick: when it responds to such pressures by sternly
demanding increased
punishments, that approach has been found to be strikingly
effective, not in solving the
problem, but in alleviating the political pressure to 'do
something'."
To many, the "tough on crime" attitude seems a good thing -- a
return to basic values,
a focus on the rights of victims, an adieu to the "bleeding heart"
policies of the past.
Overall, the prevailing public mood on crime is vicious.
I recently watched a video of a "focus group" on crime conducted
by a Republican
pollster and consultant. In discussing a recent shooting of a
teacher by a 13-year-old
African-American middle-school honor student, the consultant asked
the group what
they would do in such a case. Their response seemed even to
embarrass him as he
tried to smile away the comments of this scientifically chosen
"average" group of local
citizens. "Fry him!" came the insistent shouts from the group as
the 13-year-old's
situation was being presented. Only one older African-American man
remained silent.
I wanted to avert my eyes from the TV. It brought to mind another
mood observed by
the Danish sociologist Svend Ranulf when he looked across the
border into the
Germany of the early 1930s to see how that country proposed
dealing with criminals
and crime. "Everywhere" he saw a "disinterested disposition to
punish." He called it
"disinterested" because "no direct personal advantage seemed to be
achieved by
calling for the harsh punishment of another person who had injured
a third party."
Noting that this punitive inclination was not equally strong in
all human societies and
was entirely lacking in some, Ranulf concluded that it did not
arise out of concern for
deterrence. Rather, it was a kind of "disguised envy," less a
response to an increased
crime rate than tied to the economic insecurities of the middle
class.
Indeed, the anti-crime program undertaken in accordance with the
principles of
National Socialism and proposed by the Prussian minister of
justice in 1933 seems
oddly resonant today. Aggravated penalties were added to criminal
acts already
subject to punishment; mitigation was to be allowed in only the
rarest and most
exceptional cases; attempts at crime were to be dealt with as
severely as
accomplished crimes; drunkenness was to be considered an
aggravating, rather than
extenuating, circumstance; there was to be more liberal recourse
to capital
punishment; and prisons were to be made harsher, with disciplinary
measures to be
applied at the discretion of prison wardens. Criticizing the
alleged permissiveness of
the Weimar Republic toward criminals, the minister ended his white
paper with a
familiar slogan. "It seemed," he wrote, "that the welfare of the
criminal, and not the
welfare of the people, was the main purpose of the law."
Indeed, prisons and jails are an "early warning system" of sorts
for a society. They
constitute the canary in the coal mine, providing an omen of
mortal danger that often
lies beyond our capacity to perceive.
The experience of the past two decades suggests that we are
ignoring this warning.
We are in a curious position in which a surfeit of prisons filled
with a million minority
young men is seen not as an embarrassment, but as indispensable to
the smooth
running of our democracy and integral to its economy. In effect,
the attitude that
suffused Southern jails and prisons during post–Civil War
reconstruction has been
replicated nationally.
For more than 20 years, our politicians have played the dangerous
game of
one-upping each other over who can demand the harshest
punishments. In this pursuit,
the definition of what is criminal, the relaxing of limits on the
police to enforce laws, and
the mandatory use of prison over non-institutional means of
control or correction have
been distilled to carefully crafted marketing slogans like "three
strikes and you're out."
Offenders emerge from prison afraid to trust, fearful of the
unknown, and with a vision
of the world shaped by the meaning that behaviors had in the
prison context. For a
recently released prisoner, experiences like being jostled on the
subway, having
someone reach across him in the bathroom to take a paper towel, or
making eye
contact can be taken as a precursor to a physical attack. In
relationships with loved
ones, this warped kind of socialization means that problems will
not easily be talked
through. In a sense, the system we have designed to deal with
offenders is among the
most iatrogenic in history, nurturing those very qualities it
claims to deter. During the
question period following a lecture to a college audience, the
social critic and linguist
Noam Chomsky was recently asked why he was so rarely seen on TV or
on the
"op-ed" pages of our major news-papers and why he wasn't among
those asked to
testify on policy matters before Congress. There seemed to be no
dearth of
commentary from the mavens of the Right, yet he was mostly absent
from these
forums.
Chomsky responded by describing a conversation he had with ABC/CNN
commentator Jeff Greenfield. Greenfield told him that he was
unlikely to be booked on
a national program like "Nightline," for example, because he was
"from Neptune."
Chomsky's views were too far "outsidethe box" to merit discussion
on a popular TV
program. It had nothing to do with whether or not his ideas might
be valid. It was
because he couldn't be afforded the time needed to lay out the
context within which his
views might be understood. For him to express his views absent
their context put him
in the company of those who are from Neptune -- out of touch, if
not a bit loony.
Chomsky's predicament has a personal resonance. The "context" of
my professional
life over the past 35 years has been shaped by attempts to create
alternative
programs for the inmates of detention centers, jails, and prisons.
At the beginning,
there was some general acceptance of the ideas I tried haltingly
to express through my
work. However, hope for "consensual validation" of such efforts
from peers and policy
makers in the criminal justice community has pretty much faded
with the years, as a
sense of alienation pulls me ever closer to Neptune.
I vividly remember the case of Doug, a stocky 16-year-old addicted
to heroin. Late one
evening, returning home from a meeting near the state reform
school over which I'd
recently assumed control, I decided to take a quick side trip to
the so-called
disciplinary cottage. I asked the "master" on duty whether anyone
was upstairs in the
"tombs," (the strip cells that I'd ordered closed a few weeks
earlier). No. I guess he
thought I wouldn't bother to go upstairs and look.
There, in a far corner of one of the dim cells, was Doug, lying
stripped on the bare
cement floor. I stood in the doorway trying to talk though the
mesh security screen that
separated us.
"How long have you been here?"
The muffled reply: "A few days."
"Why are you here?"
His voice grew more agitated: "I tried to make it over the fence
out back." I told him I
wanted him to come out and go back downstairs. "We aren't using
the tombs
anymore."
Doug let go a torrent of obscenities -- "You naïve asshole! You
dumb motherfucker!
Don't you know kids like me need to be in here?"
Doug had learned his lessons well. He had become the
well-socialized product of our
reform school -- a "disciplinary cottage success" who believed
what it taught. The way
to handle unacceptable impulses is to be grabbed, beaten,
handcuffed, dragged
screaming up cement steps, stripped, and thrown into a "tomb."
It's not that we don't know that our present medieval tapestry of
crime and punishment
will at some point unravel. It isn't that there aren't alternative
ways presently available
for dealing with those who threaten us or break our laws. However,
at times they seem
largely futile, if not actually counter-productive. In the present
poisoned atmosphere,
even the most well- intentioned alternatives run the danger of
being pummeled to serve
the very same warped conception of humanity they would challenge.
Somewhere in my youth I learned that the only unforgivable sin is
the sin of despair.
For that reason if no other, I choose to continue what has become
a somewhat
melancholy battle. It is a great comfort to know that so many
others continue to
exercise their hope for a better way with equanimity and crazy
joy.
Jerome G. Miller is the president and co-founder of the National
Center on
Institutions and Alternatives, which develops innovative criminal
justice programs
and services. Miller has a doctorate in psychiatric social work
and is recognized as
one of the nation's leading authorities on corrections and
clinical work with violent
juvenile and adult sex offenders.
Miller is best known for closing the state reform schools in
Massachusetts and
replacing them with community-based programs while serving as
commissioner of
the state Department of Youth Services. He has since headed
criminal justice
programs in four other states.
This article originally appeared in Yes! Magazine, a journal of
positive futures.
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